Thoughts on Pope Benedict's Speech to Youth
"I am most grateful to them all. Also, I wish to acknowledge your singing to me Happy Birthday! Thank you for this moving gesture; I give you all an "A plus" for your German pronunciation!"Ha!
My own years as a teenager were marred by a sinister regime that thought it had all the answers; its influence grew - infiltrating schools and civic bodies, as well as politics and even religion - before it was fully recognized for the monster it was. It banished God and thus became impervious to anything true and good. Many of your grandparents and great-grandparents will have recounted the horror of the destruction that ensued. Indeed, some of them came to America precisely to escape such terror.Pope Benedict is never afraid to use his own life and experience as an example to youth, good and bad.
A favorite theme of the Holy Father: our freedom is meant to lead us to happiness, but it is a delicate possession that must be closely guarded and fostered. Freedom is not an end in itself.The second area of darkness - that which affects the mind - often goes unnoticed, and for this reason is particularly sinister. The manipulation of truth distorts our perception of reality, and tarnishes our imagination and aspirations. I have already mentioned the many liberties which you are fortunate enough to enjoy. The fundamental importance of freedom must be rigorously safeguarded. It is no surprise then that numerous individuals and groups vociferously claim their freedom in the public forum. Yet freedom is a delicate value. It can be misunderstood or misused so as to lead not to the happiness which we all expect it to yield, but to a dark arena of manipulation in which our understanding of self and the world becomes confused, or even distorted by those who have an ulterior agenda.
Have you noticed how often the call for freedom is made without ever referring to the truth of the human person? Some today argue that respect for freedom of the individual makes it wrong to seek truth, including the truth about what is good. In some circles to speak of truth is seen as controversial or divisive, and consequently best kept in the private sphere. And in truth's place - or better said its absence - an idea has spread which, in giving value to everything indiscriminately, claims to assure freedom and to liberate conscience. This we call relativism. But what purpose has a "freedom" which, in disregarding truth, pursues what is false or wrong? How many young people have been offered a hand which in the name of freedom or experience has led them to addiction, to moral or intellectual confusion, to hurt, to a loss of self-respect, even to despair and so tragically and sadly to the taking of their own life? Dear friends, truth is not an imposition. Nor is it simply a set of rules. It is a discovery of the One who never fails us; the One whom we can always trust. In seeking truth we come to live by belief because ultimately truth is a person: Jesus Christ. That is why authentic freedom is not an opting out. It is an opting in; nothing less than letting go of self and allowing oneself to be drawn into Christ's very being for others (cf. Spe Salvi, 28).
The pope now focuses four "essential aspects of faith":
- personal prayer and silence
- liturgical prayer
- charity in action
- vocations (not just to the priesthood - to the married life as well)
In detail (my abbreviated quotations from the Holy Father's text):
To seminarians:1. What matters most is that you develop your personal relationship with God. That relationship is expressed in prayer....Friends, do not be afraid of silence or stillness, listen to God, adore him in the Eucharist. Let his word shape your journey as an unfolding of holiness.
2. Whenever you gather for Mass, when you go to Confession, whenever you celebrate any of the sacraments, Jesus is at work....Your faithful participation, is an active hope which helps to keep the world - saints and sinners alike - open to God; this is the truly human hope we offer everyone.
3. Contemplating Jesus on the Cross we see love in its most radical form. We can begin to imagine the path of love along which we must move. The opportunities to make this journey are abundant. Look about you with Christ's eyes, listen with his ears, feel and think with his heart and mind. Are you ready to give all as he did for truth and justice?
4. Let us pray for mothers and fathers throughout the world, particularly those who may be struggling in any way - socially, materially, spiritually. Let us honor the vocation of matrimony and the dignity of family life. Let us always appreciate that it is in families that vocations are given life.
Gathered here at Saint Joseph Seminary, I greet the seminarians present and indeed encourage all seminarians throughout America. I am glad to know that your numbers are increasing! .... Dear seminarians, I pray for you daily. Remember that what counts before the Lord is to dwell in his love and to make his love shine forth for others.His final paragraph:
Friends, again I ask you, what about today? What are you seeking? What is God whispering to you? The hope which never disappoints is Jesus Christ. The saints show us the selfless love of his way. As disciples of Christ, their extraordinary journeys unfolded within the community of hope, which is the Church. It is from within the Church that you too will find the courage and support to walk the way of the Lord. Nourished by personal prayer, prompted in silence, shaped by the Church's liturgy you will discover the particular vocation God has for you. Embrace it with joy. You are Christ's disciples today. Shine his light upon this great city and beyond. Show the world the reason for the hope that resonates within you. Tell others about the truth that sets you free. With these sentiments of great hope in you I bid you farewell, until we meet again in Sydney this July for World Youth Day! And as a pledge of my love for you and your families, I gladly impart my Apostolic Blessing.See you in Sydney (God willing)!























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