Follow-up: Two good editorials on Pelosi-Gate

Not to be forgotton amidst today's big story, here aretwo good follow-up's to Pelosi-Gate. First, the Family Research Council blog asks a very valid question, regarding her use of Augustine to defend herself:

I'm now curious to know if Pelosi ascribes to all of Augustine's positions, or merely those that appear to be convenient to her. Is it wrong to cry over sad love stories? Must sex always have a reproductive intent? What's the moral status of concubinage? Is slavery always wrong?

Apparently Pelosi would rather base her political opinions on the natural philosophy of ancient Romans than on modern science. What's next, a Medicare Prescription Leach Bill? A Congressional task force ensuring that the American people have their humors in proper balance?

We can thank Pelosi for placing us in such anachronistic conundrums.

Also, Stephen Barr wants to see the correction take the next step:

To all appearances, Pelosi has publicly and pointedly denied a “truth of Catholic doctrine” that is “definitively to be held” (“definitive tenenda”) by “all believers”, and the denial of which renders them “no longer . . . in full communion with the Catholic Church.” Moreover, Pelosi simultaneously proclaims her right to do so because “many Catholics” agree with her. Clearly, this is a scandal in the original sense of the term.

What can the bishops do? There is something very simple they can do that would have an enormously salutary effect.

They can, in a public statement, explain the doctrinal situation and require Pelosi to respond to the following question: “Do you assent to the teaching of the Church that the direct and voluntary killing of an innocent human being at any stage after conception is gravely immoral?”

Her previous public statement makes it presumable that her answer is no. This presumption can only be removed by a clear affirmative answer. In light of the public nature and scandal caused by her earlier statement, she should be required to make a public assent to this Catholic teaching.

This is no longer a question of a politician claiming some kind of rights or leeway as a politician. It is a well-known Catholic very publicly explicitly rejecting a “truth of Catholic doctrine.”

Plenty to discuss here.

update: I really need to stop limiting myself to specific numbers ... Father Thomas Williams:

The most disturbing element of Speaker Pelosi’s comments, however, was not her historical fudging, her disingenuous misrepresentation of Catholic moral teaching or her implicit adoption of cafeteria Catholicism. It was her insouciant dismissal of the moral significance of abortion. She said that in the end, it didn’t matter when life begins anyway. Her exact words were: “The point is, is that it [when life begins] shouldn’t have an impact on the woman’s right to choose.” No matter when human life begins, a mother’s right trumps a baby’s, and that right includes the choice to destroy the child. This is irreconcilable not only with Catholic morality, but with the most basic natural ethics.

Pundits and liberal commentators have predictably accused the bishops of playing politics and using Speaker Pelosi’s comments to further the agenda of the Republican party. Any objective observer knows this is not the case. If Speaker Pelosi didn’t want a response, she should not have forced the bishops’ hands. And if the Democrats’ star running back steps out of bounds, it’s not the referees’ fault for calling it.

Speaker Pelosi can campaign for abortion all she likes, but to do so as an “ardent, practicing Catholic” is to invite a stiff correction. Americans still value truth in advertising, and know that words have meanings. “Catholic” means pro-life.