On confessing other people's sins
I think what broke me of this common tendency was a little philosophy class where I learned that guilt must include volition, and well, we aren't in charge of what other people have done - we have enough to worry about ourselves.I’ve heard priests remark about the disconcerting tendency of penitents to confess other people’s sins. “Bless me, Father, for I have sinned. My spouse got angry because I misplaced the car keys . . . ” Then, there’s our curious compulsion to confess offenses that are long past–the Crusades, the Spanish Inquisition, Columbus and Cortez. It’s a way of acknowledging the sins of our heritage, atoning for the atrocities of our unenlightened ancestors.
And yet, like the words of the finger-pointing penitent, there’s something decidedly imperfect about these comfortably distanced acts of contrition. “False Apology Syndrome,” Theodore Dalrymple calls it in the Templeton Foundation’s In Character journal. Under the guise of assuming the guilt of the past, it sets the righteous present apart in self-congratulatory humility ...
Labels: parish life, sacraments


































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