
I finished reading Pope Benedict's encyclical letter
Spe Salvi last night. One of the themes that the pope often underscores is that hope must inspire us in our daily life.
I've provided the instances where the term "daily" is used by Pope Benedict in the encyclical to describe how the Christian person lives hope, namely, in their daily routine, efforts and life:
"Faith draws the future into the present [and] This explanation is further strengthened and related to daily life if we consider verse 34 of the tenth chapter of the Letter to the Hebrews, which is linked by vocabulary and content to this definition of hope-filled faith..." (#7-8)
"To live for [Christ] means allowing oneself to be drawn into his being for others. For Augustine this meant a totally new life. He once described his daily life in the following terms..." (#28-29)
"... our daily efforts in pursuing our own lives and in working for the world's future either tire us or turn into fanaticism, unless we are enlightened by the radiance of the great hope that cannot be destroyed even by small-scale failures or by a breakdown in matters of historic importance." (#35)
[A quotation from Vietnamese martyr Paul Le-Bao-Tinh:] "...I, Paul, in chains for the name of Christ, wish to relate to you the trials besetting me daily, in order that you may be inflamed with love for God and join with me in his praises, for his mercy is for ever." (#37)
"From the earliest times, the prospect of the Judgement has influenced Christians in their daily living as a criterion by which to order their present life, as a summons to their conscience, and at the same time as hope in God's justice." (#41)
"This looking ahead has given Christianity its importance for the present moment. In the arrangement of Christian sacred buildings, which were intended to make visible the historic and cosmic breadth of faith in Christ, it became customary to depict the Lord returning as a king—the symbol of hope—at the east end; while the west wall normally portrayed the Last Judgement as a symbol of our responsibility for our lives—a scene which followed and accompanied the faithful as they went out to resume their daily routine." (#41)
Pope Benedict's reflection on this topic finds its fullest expression and application in Paragraph #40, which completes Section II ("
Action and suffering as settings for learning hope")
.Keeping in mind what the Pope has already said about the importance of living hope "daily", see how he takes this truth and provides a practical way of expressing it, living it, in prayer:
"I would like to add here another brief comment with some relevance for everyday living.
There used to be a form of devotion—perhaps less practised today but quite widespread not long ago—that included the idea of “offering up” the minor daily hardships that continually strike at us like irritating “jabs”, thereby giving them a meaning.
Of course, there were some exaggerations and perhaps unhealthy applications of this devotion, but we need to ask ourselves whether there may not after all have been something essential and helpful contained within it. What does it mean to offer something up?
Those who did so were convinced that they could insert these little annoyances into Christ's great “com-passion” so that they somehow became part of the treasury of compassion so greatly needed by the human race.
In this way, even the small inconveniences of daily life could acquire meaning and contribute to the economy of good and of human love. Maybe we should consider whether it might be judicious to revive this practice ourselves." (#40)
The most famous example of this popular devotion (that I know about) is the
Apostleship of Prayer. You can learn more about it briefly at
Wikipedia, the
Catholic Encyclopedia, or
at their own website.
The
text of the traditional prayer:
O Jesus, through the Immaculate Heart of Mary, I offer You my prayers, works, joys, and sufferings of this day in union with the Holy Sacrifice of the Mass throughout the world. I offer them for all the intentions of Your Sacred Heart: the salvation of souls, reparation for sin, and the reunion of all Christians. I offer them for the intentions of our bishops and of all Apostles of Prayer, and in particular for those recommended by our Holy Father this month.
A shorter version, known commonly as the "morning offering":
O Jesus, through the Immaculate Heart of Mary, I offer You my prayers, works, joys and sufferings of this day for all the intentions of Your Sacred Heart, in union with the Holy Sacrifice of the Mass throughout the world, in reparation for my sins, for the intentions of all our associates, and in particular for the intentions of our Holy Father for this month.
You can learn more about this prayer, and others like it,
at this page.
I would propose that this Advent, at the beginning of the Church new year, as people of hope we should heed Pope Benedict's advice and resolve to continue or begin the fruitful practice of praying a morning offering daily.
Labels: catholic tips, encyclicals, Pope Benedict XVI, prayer